Imam hannibal biography for kids

He learned and wrote Hadith from more than scholars including: 1. Imam Al-Shafi'ee 3. Hushaim Bin Basheer 4. Ibrahim Ibn Saad 5. Yahya Bin Saeed Al-Qattan 6. Imam Yazeed Bin Haroon 8. Imam Wakee Ibn Al-Jarah and from other scholars at their time. His Students: It did not take long for Imam Ahmad to become widely known. His most notably students include: 1.

Abu Bakr Al-Athram 3. Abu Dawood Sulayman famously known as Abu Dawood 6. Hambal bin Ishaaq and many other well-known scholars of that time. Among the things he said during the time of Mihnah: "lf the scholar remains silent on the grounds of dissimulation and the ignorant do not know, when will the truth be manifested? Among his works are: 1.

Al-Musnad: This book contains 30, hadith. Resala Salat : A small book on common mistakes in prayer 3. Masaail: Collection of fatwas issued by Imam Ahmad 4. His respect for the scholars can be judged from his saying: "Whoever holds the scholars of Hadith in high esteem, the Prophet of Allah S. Sunnah than him. No, by Allah! We are not as strong as Ahmad and we are not strong enough to follow the way of Ahmad.

Promote your business in Kremenchug Learn More. Contact Us. Attachments Upload file. His juristic views were not always accepted. Qur'anic exegete Muhammad ibn Jarir al-Tabari , who at one time had sought to study under Ibn Hanbal, later stated that he did not consider Ibn Hanbal a jurist and gave his views in the field no weight, describing him as an expert in prophetic tradition only.

Thus, while Ibn Hanbal's prowess in the field of tradition appears to be undisputed, his status as a jurist has not enjoyed the same reception. Ahmad ibn Hanbal facts for kids Kids Encyclopedia Facts. Quick facts for kids. All content from Kiddle encyclopedia articles including the article images and facts can be freely used under Attribution-ShareAlike license, unless stated otherwise.

Cite this article:. This page was last modified on 3 November , at Suggest an edit. Sheikh ul-Islam , Imam. Muhammad — prepared the Constitution of Medina, taught the Quran , and advised his companions. Ali — fourth caliph taught. Aisha , Muhammad's wife and Abu Bakr 's daughter taught. Abd Allah ibn Abbas — taught. Zayd ibn Thabit — taught. Umar — second caliph taught.

Abu Hurairah — taught. Alqama ibn Qays died taught. Husayn ibn Ali — taught. Qasim ibn Muhammad ibn Abu Bakr — taught and raised by Aisha. Urwah ibn Zubayr died taught by Aisha, he then taught. Said ibn al-Musayyib — taught. Abdullah ibn Umar — taught. Abd Allah ibn al-Zubayr — taught by Aisha, he then taught. Ali ibn Husayn Zayn al-Abidin — taught.

Hisham ibn Urwah — taught. Ibn Shihab al-Zuhri died taught. Salim ibn Abd-Allah ibn Umar taught. Umar ibn Abdul Aziz — raised and taught by Abdullah ibn Umar. Hammad bin ibi Sulman taught. Muhammad al-Baqir — taught. Farwah bint al-Qasim Jafar's mother. Zayd ibn Ali — Ja'far bin Muhammad Al-Baqir — Muhammad and Ali's great great grand son, jurisprudence followed by Shia , he taught.

Malik ibn Anas — wrote Muwatta, jurisprudence from early Medina period now mostly followed by Sunni in Africa and taught. Abu Yusuf — wrote Usul al-fiqh. However, it has been argued by certain scholars that Ibn Hanbal's own beliefs actually played "no real part in the establishment of the central doctrines of Wahhabism," [ 16 ] as there is evidence, according to the same authors, "the older Hanbali authorities had doctrinal concerns very different from those of the Wahhabis," [ 16 ] due to medieval Hanbali literature being rich in references to saints, grave visitation, miracles, and relics.

This was mentioned by his son Abdullah. His father was an officer in the Abbasid army in Khorasan and later settled with his family in Baghdad. Historians differ about his place of birth.

Imam hannibal biography for kids

Some say he was said that he was born in Merv , located in Mary, Turkmenistan today, where his father and grandfather had also previously worked. While according to others he was born in Baghdad after his mother came pregnant with him from the city of Merv, where his father was. The latter opinion is the most accepted one. Ibn Hanbal lost his father when he was a young child.

His father died young at the age of thirty only. Then his mother raised him under the care of those who remained from his father's family. His father had left him a property in Baghdad in which he lived, and another which yielded him a small rental income sufficient for his living. Ibn Kathir mentioned its amount, saying: "His income from his property was seventeen dirhams each month, which he spent on his family, and he was content with that, seeking the mercy of Allah, patiently and seeking reward.

He replied: "This is something I inherited from my father. If a man comes to me and confirms that this is his, I will get rid of it and give it to him". Ahmad ibn Hanbal did not marry until he reached the age of forty. It is said that this was because he was busy with knowledge, or because he traveled a lot and was away from his country for a long time.

When he reached the age of forty and became closer to settling down than before, and he thought about marriage. Ibn al-Jawzi said about this: "He, may God be pleased with him, was very keen on knowledge. He traveled far in search of it, and spend a long time on obtaining it. He did not occupy himself with earning or marriage until he achieved what he wanted from it.

His first wife was "Abbasah bintul Fadl", an Arab girl from the suburbs of Baghdad, and she lived with Ahmad ibn Hanbal for thirty years or twenty years according to some reports , and bore him their son "Salih", and hence her she was known by her title Ummu Salih lit : mother of Salih. Ibn Hanbal remarked about her: "In the 30 or 20 years we were together, we never had a disagreement.

She known for having only one eye, and Ibn Hanbal married her because he was impressed by her religious commitment. Reports suggest that they were together for seven years. He also had a concubine named "Husn", who bore him a female girl "Zainab", then twins, "Al-Hasan" and "Al-Hussein", who died after their birth. Then she bore "Al-Hasan" and "Muhammad", and then she bored him "Saeed".

Among his sons, Salih and Abdullah excelled in jurisprudence , while Saeed later became the judge of Kufa. Ibn Hanbal studied extensively in Baghdad, and later traveled to further his education. He started learning jurisprudence under the celebrated judge of Hanafi jurisprudence, Abu Yusuf , who was the student and companion of Abu Hanifa.

After completing his studies with him, Ibn Hanbal began traveling throughout Arabia to collect narrations of Muhammad. Ibn al-Jawzi stated Ibn Hanbal had traditionists whom he narrated from. With this knowledge, he became a leading authority in the field, leaving behind an immense encyclopedia of narrations, al-Musnad. After several years of travel, he returned to Baghdad to study Islamic law under al-Shafi'i, with whom he formed a close bond with.

Ibn Hanbal became a judge in his old age. Through his students, the Hanbali school of jurisprudence was established, which is now most dominant in Saudi Arabia and Qatar. In addition to his scholastic enterprises, Ibn Hanbal was a soldier in the war frontiers and performed pilgrimage five times in his life, twice on foot. Ibn Hanbal is known to have been called before the Mihna of the Abbasid caliph al-Ma'mun, who wanted to assert his religious authority by pressuring scholars to adopt the Mu'tazili doctrine of the Quran being created, rather than uncreated.

According to Sunni tradition, Ibn Hanbal was one of the foremost scholars in resisting the caliph's interference and his imposed doctrine. Ibn Hanbal's stance led to the Hanbali school establishing itself firmly as not only a school of jurisprudence, but theology as well. Because of Ibn Hanbal's refusal to accept the Mu'tazili doctrine, he was imprisoned in Baghdad throughout the reign of al-Ma'mun.

In an incident during the rule of al-Ma'mun's successor, al-Mu'tasim , Ibn Hanbal was flogged to unconsciousness; however, this caused great upheaval in Baghdad and forced al-Mu'tasim to release him. It was only after al-Wathiq's death and the ascent of his brother al-Mutawakkil , who was much more tolerating of the traditional Sunni beliefs, that Ibn Hanbal was welcomed back to Baghdad.

His appearance according to Siyar A'lam al-Nubala' is:. So, I greeted him, and he was an old man who dyed his hair. He was tall and extremely dark. Muhammad bin 'Abbas an-Nahwi said: "I saw Ahmad bin Hanbal with a handsome face, well-formed, and he dyed his hair with henna that was not too dark. He had black hairs in his beard, and I saw his clothes extremely white.

When I saw him, he was wearing a turban and an izar ". He died due to being severely ill. His son Salih describes his illness as: [ 44 ]. I went to him on Wednesday while he was feverish and breathing heavily. I had known his illness, and I used to nurse him when he was sick. I said to him, "O father, how did you break your fast last night?

Then he wanted to get up, so he said, "Take my hand". So I took his hand. When he went to the toilet, his legs weakened until he leaned on me. Other than doctors, all were Muslims. A doctor called Abd al-Rahman prescribed for him a gourd that was roasted and its water given to drink. This was on Tuesday, and he died on Friday. Historians relate his funeral was attended by , men and 60, women, and 20, Christians and Jews converted to Islam on that day.

Ibn Hanbal's principal doctrine is what later came to be known as "traditionalist thought," which emphasized the acceptance of only the Quran and hadith as the foundations of orthodox belief. Ibn Hanbal understood the perfect definition of God to be that given in the Quran , whence he held that proper belief in God constituted believing in the description which God had given of Himself in the Islamic scripture.

This mediating principle allowed the traditionalists to deny ta'wil figurative interpretations of the apparently anthropomorphic texts while concomitantly affirming the doctrine of the "incorporeal, transcendent deity". Although he argued for literalist meanings of the Qur'anic and prophetic statements about God, Ibn Hanbal was not a fideist and was willing to engage in hermeneutical exercises.

The rise of Imam Ahmad ibn Hanbal and the Ashab al-Hadith , whose cause he championed, during the Mihna ; would mark the stage for the empowerment and centering of corporealist ideas in the Sunnite orthodoxy. He disagreed with those speculative theologians who interpreted the Divine Form as something that represents pseudo-divinities such as the sun, moon, stars, etc.

He also believed that God created Adam "according to His form". Which form did Adam have before He created him? Ibn Hanbal favoured independent reasoning ijtihad and rejected blind following taqlid. Comparing taqlid to polytheism shirk , Ibn Hanbal states:. That fitna is shirk. Maybe the rejection of some of his words would cause one to doubt and deviate in his heart, and thereby be destroyed.

O Muhammad! I am turning with you to my Lord for the fulfillment of my need.