Frantz fanon biography summary of winston

Ture and Hamilton contend that "black people should create rather than imitate" While describing one of his first meetings with Huey P. Newton , Seale describes bringing him a copy of Wretched of the Earth. There are at least three other direct references to the book, all of them mentioning ways in which the book was influential and how it was included in the curriculum required of all new BPP members.

Beyond just reading the text, Seale and the BPP included much of the work in their party platform. The Panther 10 Point Plan contained six points which either directly or indirectly referenced ideas in Fanon's work; these six points included their contention that there must be an end to the "robbery by the white man", and "education that teaches us our true history and our role in present day society" Fanon's influence extended to the liberation movements of the Palestinians , the Tamils , African Americans and others.

His work was a key influence on the Black Panther Party , particularly his ideas concerning nationalism , violence and the lumpenproletariat. More recently, radical South African poor people's movements, such as Abahlali baseMjondolo meaning 'people who live in shacks' in Zulu , have been influenced by Fanon's work. Fanon has also profoundly affected contemporary African literature.

The Caribbean Philosophical Association offers the Frantz Fanon Prize for work that furthers the decolonization and liberation of mankind. Fanon's writings on black sexuality in Black Skin, White Masks have garnered critical attention by a number of academics and queer theory scholars. Interrogating Fanon's perspective on the nature of black homosexuality and masculinity, queer theory academics have offered a variety of critical responses to Fanon's words, balancing his position within postcolonial studies with his influence on the formation of contemporary black queer theory.

Fanon's legacy has expanded even further into Black Studies and more specifically, into the theories of Afro-pessimism and Black Critical Theory. Wilderson III , Jared Sexton, Calvin Warren, and Zakkiyah Iman Jackson have taken up Fanon's ontological , phenomenological , and psychoanalytic analyses of the Negro and the "zone of non-being" in order to develop theories of anti-Blackness.

Putting Fanon in conversation with prominent thinkers such as Sylvia Wynter, Saidiya Hartman , and Hortense Spillers , and focusing primarily on the Charles Lam Markmann translation of Black Skin, White Masks , Black Critical Theorists and Afropessimists take seriously the ontological implications of the "Fact of Blackness" and "The Negro and Psychopathology", formulating the Black or the Slave as the non-relational, phobic object that constitutes civil society.

Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons Wikiquote Wikidata item. French West Indian psychiatrist and philosopher — For other uses, see Fanon disambiguation. Fort-de-France , Martinique , France.

Frantz fanon biography summary of winston

Bethesda, Maryland , U. Biography [ edit ]. Early life [ edit ]. World War II [ edit ]. France [ edit ]. Algeria [ edit ]. Joining the FLN and exile from Algeria [ edit ]. Death and aftermath [ edit ]. Wikispore has a related page: Bio:Josie Fanon. Work [ edit ]. Black Skin, White Masks [ edit ]. A Dying Colonialism [ edit ]. The Wretched of the Earth [ edit ].

Influences [ edit ]. Legacy [ edit ]. Fanon's writings [ edit ]. Books on Fanon [ edit ]. Films on Fanon [ edit ]. See also [ edit ]. References [ edit ]. Frantz Fanon: Philosopher of the Barricades, p. United Kingdom, Pluto Press, The American Heritage Dictionary. Houghton Mifflin Harcourt. Encyclopedia Britannica. Retrieved 12 February Frantz Fanon: A Biography.

Verso Books. ISBN He also attended lectures in philosophy, literature, and theater. In , he received his degree as a psychiatrist. In , Fanon left France for Algeria, where his regiment had been stationed during the war. He became the chief of the psychiatric service at the Blida-Joinville Hospital in Algiers. He quickly embraced the Algerian independence movement and became the editor of the nationalist newspaper, "El Moudjahid.

Unfortunately, this was also the same year Fanon died. Fanon was diagnosed with leukemia and sought medical care first in the Soviet Union and then in the United States, to which he had been invited by the CIA for treatment at a National Institutes of Health facility in Bethesda, Maryland. The treatment could not save his life, and he died in Maryland on December 6.

He was later buried in Algeria. It draws from his personal experience as a man born in the Caribbean In he served as head of the psychiatry department of Blida-Joinville Hospital in Algeria, which was then part of France. While treating Algerians and French soldiers, Fanon began to observe the effects of colonial violence on the human psyche.

That same year Fanon was diagnosed with leukemia.